Like
many people, I’m not a fan of wash day.
I think there’s a lot of truth in the expression ‘washday blues’ (and I
don’t mind admitting my age by adding that this doesn’t refer to a little blue
cube in a cloth cover, made by Reckitts!)
There’s
a feeling of resentment as the wash basket gradually fills and the day draws
nearer for the well-rehearsed routine to be kicked off again. OK, it’s much easier for us today than it was
in Victorian times, but the general sequence of load, wash, unload, dry and
iron remains and the finale is putting away the clean clothes in the knowledge
that they won’t stay clean for long.
It’s
a thankless task and one inevitably needing constant repetition.
Similar
in its quality of a relentless need for repetition was the Old Testament pattern
of Temple sacrifices. The sacrifices
were demanded by the Law in an attempt to obtain forgiveness for specific sins,
which were detailed in a very long list.
In essence, it was contended, the blood spilled in killing the animals
for sacrifice settled the account with God instead of the blood of the sinner. The sacrifices had no more effect on the
underlying sinfulness of the people than the constant washing has on the
propensity of the clothes to get dirty in use.
Although
the dimensions are different, a similar argument can be offered in respect of
the 21st century Christian church. The
sequence of confession and absolution, whether individually or corporate, is
effectively a reminder of the once-for-all sacrifice of Jesus to pay for the
sins of those who believe in Him and repent of them. It has no lasting effect on the underlying sinfulness
of humanity.
St
Paul presents us with an excellent explanation of the sinful human condition (Romans
7:15-25). In the following chapter he
makes it clear that, once we have accepted God’s Holy Spirit into our lives
(8:9), it controls us, rather than the sins that did before (what Paul refers
to as ‘the flesh’). If we set our minds
(8:5) – in the sense that a piece of machinery is set according to surrounding
conditions or local legislation – on a worldly basis (the flesh), then our
destiny is no better than that of the people of the ancient world. If, however, we use the Spirit as the basis
for ‘re-setting our mind on Him’, then we can look forward to ‘life and peace’
(8:6) with Christ, the Lamb of God.
Revelation
is a book of images; there are lots of pictures and as many interpretations of
them as there are people willing to contrive them. However, one image that I find particularly
encouraging is this one. “After this I
looked, and there before me was a great multitude that no one could count, from
every nation, tribe, people and language, standing before the throne and before
the Lamb. They were wearing white robes
and we holding palm branches in their hands” (Rev. 7:9).
A
few verses later we are brought back to my opening theme, when John, who saw
all these images and described them in his book, asked about these people. He was told, “they have washed their robes
and made them white in the blood of the Lamb” (v.14). I like to think that the verses that follow
imply that, once so powerfully washed, those robes would require no further
cleansing!
No comments:
Post a Comment