What begins with S, and is
found in almost every newspaper you pick up?
Forget about all the
political claims and counter-claims; in the last decade or so, in a variety of
formats, the Sudoku challenge has quietly conquered the nation. Nine numbers in nine spaces, nine times; all
you have to do is miss the ones that are already there. There isn’t even the need to make them add up
to anything: no calculation is involved!
The principle is so simple, yet so addictive. I wonder how many man-hours this little square
absorbs each day?
Simple it may be, but Sudoku
can be far-reaching in its application, for doesn’t it reflect the very nature
of life? Life itself is a mixture: I’m
sure each of us can think of nine different components – and more – that make
it up. For a happy and contented life
these components have to be in balance: some of each, and not too much of any
one of them, rather like each line and box of the completed Sudoku puzzle. Some food, for example, is essential, but too
much causes indigestion and obesity. St
Paul counselled a little wine for the stomach (1Tim. 5:23), but there is condemnation
of drunkenness (1 Peter 4:3); and while laziness is to be discouraged, “all
work and no play …”
It may be a contrived
symbolism, but notice, too, that the Sudoku square is divided into threes:
three squares by three; three smaller squares by three in each larger one. In the church calendar, last Sunday was
Trinity Sunday, when we marked especially the fact that our faith is
Trinitarian. Not three gods, but three
distinct components of one God, seeing Him as Father, Son and Holy Spirit ... respectively
the creator of the universe, the redeemer of mankind and the counsellor present
within every believer.
It’s easy to look at the
state of world affairs and be discouraged.
It is important to remember the
balance of life, both international and personal, and see the good as well as
the bad, to recall the presence of our triune God in it all. We’re not alone. In one of His final moments on this earth,
Jesus said to His disciples, “I am with you always, to the end of the age.”
(Matt. 28:20). This wasn’t just a
parting comfort to those few, who had spent years with Him in Palestine and now
would see Him no more.
If we look back to the
beginning of Matthew’s gospel, we find lots of genealogies but, at the end of his
first chapter, he gives the meaning and promise that Jesus came to fulfil. Centuries earlier, the prophet Isaiah had
told the people, “Look! The virgin will
conceive and bear a son, and they will call him Emmanuel” which means ‘God with
us’ (Isaiah 7:14, Matt. 1:23).
Next time you pick up a paper and turn to the
puzzle page – perhaps in frustration or despair – look at the Sudoku square and
remember those three words, ‘God with us”.
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