Do
you remember Anaglypta wallpaper? It was
designed with an embossed pattern, so that redecoration could be achieved by
applying a fresh coat of paint, instead of stripping off and replacing the
paper. The new décor was the same as the
old ... but different. The same paradox
faced the Jews when Jesus tried to explain his heavenly mission to them. “Is this not Jesus, the son of Joseph, whose
father and mother we know?” they asked (John 6:42). They couldn’t get their minds round the fact
that, although He looked normal, and had grown up among them, just like any other young
man, He was none other than the Son of God.
I
remember a couple of events some sixteen years ago that fit the same pattern. It was during a period when I belonged to
both the Church of England and the Methodist Church. I had earlier sought a Reader’s licence to help
with my then parish during the vacancy between two vicars, but had expressed anxiety that
I should still be able to worship with my Methodist friends. I attended a Methodist circuit meeting where I had
exercised my right to vote on the motions being discussed. At the end of the meeting there was a topic
called ‘Anglican news’, and I realised that I was aware of the identity of our new vicar, but was reluctant to announce
this because of some feeling of disloyalty.
I
discussed these feelings briefly with our curate, who instantly reassured me of
my full rights in both places as a member of each church. As I recorded these matters in my diary, I
recalled the circumstances when I had joined the Methodists some years
earlier. I had just married a Methodist
woman and couldn’t reconcile loyalty to her with my existing duties to my then Anglican parish; as a result I clung to the former and relinquished the
latter. That same reassurance by the
curate applied there, too. I was a
member of the church I was leaving just as much as I was a husband in my new marriage:
two roles, each completely valid, each entitled to fulfilment.
That
chapter of John’s Gospel also brings us the story of Jesus walking to his
friends across the sea (John 6:16-21).
The disciples were afraid of capsizing in the storm, but calm came with
Jesus’ arrival. Given his powers, we
must assume that Jesus could have achieved the end of the storm and secured
their safety from the shore but, by making it clear that He was the source of
the calm, He also showed them His authority: how He operated at a level beyond
the extent of human experience.
Let’s
pray that, whether we encounter Jesus through the written word, through the
teaching of the church or in the lives of those around us, we may ever be aware
that He is fully God as well as fully man.
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