It’s
coming: a weekend of military nostalgia, when we watch the Festival of
Remembrance from the Royal Albert Hall, see the members of the Royal British
Legion parading their navy-and-gold banners, and wear our poppies with
pride. But, nowadays, fewer TV viewers
tune in to the Festival, the medals merrily bouncing on the chests of the
legion were probably earned in Belfast, Basra or Helmand rather than Ypres or
Passchendaele, Tobruk or Anzio, and we are confused about what it is that we
are proud of as we pin that poppy to our lapel.
The history
of the poppy is well-known. When it was
chosen as the symbol of the British Legion in 1921, many survivors remembered
it as the only sign on life to be seen amidst scenes of utter devastation on
the Western Front. It was a reminder
that life goes on, and that the Legion’s aim was to help survivors and the
families of the fallen to cope with it in the years following the war.
Today,
things are very different. Many other
wars have come and gone and, with the medical and surgical advances of the last
century, there are proportionally far more survivors to be cared for. The romantic images of the early twentieth
century have given way to a different, and more immediate, picture of the human
need resulting from war.
The idea of
Remembrance with which past generations grew up, thinking fondly of those who
were lost in war – or, as in my case, of uncles and cousins whom we never knew
– and praising their bravery, has been transformed. We now think of war as a concept, a terrible
last resort for irresolvable international differences; we remember it in the
sense of ‘let’s not forget that it still hovers spectrally in the
background.’ Perhaps the poppy, with its
specific historic origins, should be replaced by another flower: myosotis, the
forget-me-not, which is already a symbol of love, of remembering a absent loved
one.
Remembering
is important. Let me put it another way:
forgetting is frustrating, sometimes painful and potentially damaging to
relationships. I’m reminded (pardon the
pun!) of Forgetful Heart by my friend
Lucy Mills (Darton Longman and Todd, 2014), the essence of which is neatly summed
up in these words from the introduction: “I don’t just forget ordinary, trivial
things. I forget about who I really am,
and what has been done for me. I forget
the One who made and redeemed me.” In
her book, Lucy explores the human tendency to forget, especially to forget God.
Poppies and
forget-me-nots don’t appear in the Bible; indeed very few flowers do. One that does is the lily, often associated
with funerals, and devotion to a loved one.
The passage in Matthew’s gospel which includes the familiar words
‘consider the lilies of the field’ talks about putting God’s kingdom above all
practical desires, safe in the knowledge that He will provide for our needs
(Matt. 6:25-34). The following note
comes from a Greek lexicon by Louw & Nida, and is quoted from the NET Bible
(http://netbibleorg). “Though traditionally κρίνον has been
regarded as a type of lily, scholars have suggested several other possible
types of flowers, including an anemone, a poppy, a gladiolus, and a rather
inconspicuous type of daisy.”
It’s
interesting that the other flowers suggested include not only the poppy, but also
the tall gladiolus, sometimes called sword lily named from the Latin gladius, a sword, very much a weapon of
war.
Isaiah
begins his vision of beauty by suggesting that “the wilderness will rejoice and
blossom like a crocus” (Is. 35:1, NIV); other translations offer a rose (KJV)
or a lily (NET). A similar dilemma faced
the translators when they looked at the Song of Solomon, where rose and lily
compete once more as they try to express the supreme beauty of the lover by comparing
the flower to the dull ordinariness of the thorn bushes. (Songs 2:1-2).
Perhaps the
Good News has the edge; there the specific identity is subsumed in the simple
‘flower’, leaving the emphasis to fall on the absolute perfection of God’s
Kingdom.
As you wear
your poppy this year, don’t be confused by its meaning, but think of it as one
of a whole posy of flowers, strewn in our path to remind us – like the
variety of support provided by the Royal British Legion to the service
community - of the richness of God’s provision for us all, here and in the
hereafter.
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