Saturday, 15 July 2017

Money, Money, Money

Whether it’s at work, in the pub, over the dining table or when you’re trying to get to sleep at night, it’s almost certain that there will be times in your life – and it’s quite likely too many times – when you worry about money.  Occasionally people are confronted with how to deal with a surfeit of the stuff; more likely it’s all about a real or perceived shortage.

The Bible quotation most often trotted out when money is the subject is from Paul’s letter to the Corinthians, “God loves a cheerful giver.” (2 Corinthians 9:7).  A strong second is another from Paul, “money is the root of all evil” (1 Timothy 6:10, KJV).  Money apart, these two verses have something else in common: they are rarely quoted in full, and therefore are rarely understood properly.

In his letter to Timothy, Paul’s emphasis is on teaching people to be interested in the right things in life; not to indulge in controversies, exploit frictions between people, or envy what others might have.  So long as people have food and clothing, he urges them to be content and avoid foolish and harmful desires, “for the love of money is a root of all kinds of evil.” (1 Tim. 6:10, NIV [my italics]).  In saying this, Paul was merely echoing Jesus’ own teaching, for in the sayings that Matthew records, known collectively as ‘the sermon on the mount’, we find instruction about not putting our faith in the sort of things that can be stolen from us or destroyed, but to aim for other ‘treasures’ for, “where your treasure is, there your heart will be also.” (Matt. 6:21).

When it comes to donations to national charities or sponsoring local fund-raising efforts, the term ‘cheerful giver’ often invites a begrudged scrabbling around for a coin or two which are then handed over with a forced grin, or a false bonhomie uttered through gritted teeth.  The essential emotion here is reluctance, born of the donation being unplanned.

A preacher once spoke about going to a fairground in his teens.  Money was short and, before leaving home, he totted up his funds and decided how much he could afford to spend at the fair.  He took that amount with him and no more.  ‘When I got there,’ he said, ‘I didn’t have to worry whether I could afford this ride or that, or whether I should have a go on the coconut shy.  I just spent and spent until my money ran out, and had a really good time.’

Paul wrote to the Corinthians about a collection for people in Jerusalem, which had been announced earlier and plans for it made.  He was anxious that when the time came for it to be handed over, it should not be a matter of last minute panic, but should be already prepared.  “Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for ...” (the first part of 2 Cor. 9:7).

What was good for the Corinthians of the first century is good for us in the twenty-first.  We need to decide at the start of the week/month/year just how much (perhaps a tithe or tenth) we can/ought to give to God and then put it aside, or at least make plans for it to be ready when called for.  Then, when there’s a special appeal, we don’t have to ponder what to give.  It simply falls into our regular search for good causes, including the church, to which to apply the already dedicated funds.  We can then freely spend whatever we like on ourselves without feeling at all guilty.

Saturday, 1 July 2017

No Laundry in Heaven?

Like many people, I’m not a fan of wash day.  I think there’s a lot of truth in the expression ‘washday blues’ (and I don’t mind admitting my age by adding that this doesn’t refer to a little blue cube in a cloth cover, made by Reckitts!)

There’s a feeling of resentment as the wash basket gradually fills and the day draws nearer for the well-rehearsed routine to be kicked off again.  OK, it’s much easier for us today than it was in Victorian times, but the general sequence of load, wash, unload, dry and iron remains and the finale is putting away the clean clothes in the knowledge that they won’t stay clean for long.

It’s a thankless task and one inevitably needing constant repetition.

Similar in its quality of a relentless need for repetition was the Old Testament pattern of Temple sacrifices.  The sacrifices were demanded by the Law in an attempt to obtain forgiveness for specific sins, which were detailed in a very long list.  In essence, it was contended, the blood spilled in killing the animals for sacrifice settled the account with God instead of the blood of the sinner.  The sacrifices had no more effect on the underlying sinfulness of the people than the constant washing has on the propensity of the clothes to get dirty in use.

Although the dimensions are different, a similar argument can be offered in respect of the 21st century Christian church.  The sequence of confession and absolution, whether individually or corporate, is effectively a reminder of the once-for-all sacrifice of Jesus to pay for the sins of those who believe in Him and repent of them.  It has no lasting effect on the underlying sinfulness of humanity.

St Paul presents us with an excellent explanation of the sinful human condition (Romans 7:15-25).  In the following chapter he makes it clear that, once we have accepted God’s Holy Spirit into our lives (8:9), it controls us, rather than the sins that did before (what Paul refers to as ‘the flesh’).  If we set our minds (8:5) – in the sense that a piece of machinery is set according to surrounding conditions or local legislation – on a worldly basis (the flesh), then our destiny is no better than that of the people of the ancient world.  If, however, we use the Spirit as the basis for ‘re-setting our mind on Him’, then we can look forward to ‘life and peace’ (8:6) with Christ, the Lamb of God.

Revelation is a book of images; there are lots of pictures and as many interpretations of them as there are people willing to contrive them.  However, one image that I find particularly encouraging is this one.  “After this I looked, and there before me was a great multitude that no one could count, from every nation, tribe, people and language, standing before the throne and before the Lamb.  They were wearing white robes and we holding palm branches in their hands” (Rev. 7:9).

A few verses later we are brought back to my opening theme, when John, who saw all these images and described them in his book, asked about these people.  He was told, “they have washed their robes and made them white in the blood of the Lamb” (v.14).  I like to think that the verses that follow imply that, once so powerfully washed, those robes would require no further cleansing!