I’ve never
been sure whether the skills of my friend the Systems Consultant are with
administrative or computer systems. He
certainly demonstrates great facility with computers, whatever his professional
engagement. For my part, I’ve always
found great satisfaction in seeing either sort of system fulfil its intended
purposes smoothly and efficiently just the way it was designed.
The life of
mankind is a system. Created in purity
and perfection as we read in Genesis, the system has been marred, biffed and
battered down the centuries as man has exercised the freedom God provided, but it’s
still a functioning system for all that.
The same is true of our individual lives: born, for the most part, in
wholeness, but as the years pass, sickness or injury can take their toll on our
physical efficiency, as also abuse or mental illness can impair our emotional
systems.
God’s church
is a system, too. It was designed to be
His body on earth, to spread the Gospel, the good news of God’s love for all
mankind, and His provision for our redemption.
In that remarkable book that ends our Bible, the Revelation to John, we
can find letters to seven early churches.
Though broadly similar in structure, each letter is tailored to the
particular needs of the church to which it is addressed, highlighting their
strengths and weaknesses in God’s service.
As we read these letters (Rev. 2:1-3:22), it is worth comparing the
characteristics of those early churches to our own.
There are
many parallels between the church of the first century and that of the
twenty-first. From time to time we find
ourselves fighting opposition from authorities or from the community around
us. We have to test the validity of
religious leaders who may be misguided in their revolutionary ideas, or may in
fact be wisely challenging our own ill-founded practices. We can see, for example, that the people of
Sardis were only going through the motions of being church. Beneath the surface they were really half
asleep (Rev. 3:1-2): their system was in ‘idle mode’. Or look at the Laodiceans, whose riches made
them blind to their real needs. Their
church system was like an engine with too much lubrication: it was clogged up
and, try as it might, it couldn’t run properly.
The church,
though, is composed of individuals. We
can blame ‘the system’, and it’s all too easy for us to claim that any
inefficiency is down to others or the fault of someone else in particular. We have to remember, though, that we are all
cogs in the same engine. As individuals
within the body of the church, we have responsibilities to each other and to
the whole (Rom. 12:5). We are part of
the system: it cannot function as perfectly without us as it can with us. Let’s pray for guidance in the use of those gifts
with which we have been blessed for the good of the whole (I Peter 4:10).